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Generally the name Siddha is associated with the South, more specifically Tamil. Sidhhas from the North seem to be following Patanjali, while in the south Agastya and Bhogar. Agastya seems to have been the first after Lord Shiva. One fact I have noticed is that Goraknath is found as a mentor of many a Siddhas from the North. There is a Gorakka Nathar among the Siddhas in the South. It is referred in Tamil texts that there are 1008 Siddhas. Many in the North are not aware of the Siddhas of the South and the South of the North.

Following is a List of Siddhas from the North. Shri Adabanga nathji Guru: Shri Shambhujati Guru Gorakshanathji. How true these words are! This, the traditions say,was prepared by mixing minerals in a specific proportion/combination. Bhogar was also an Alchemist. Paashaana also means Poison. This mixture could have been prepared by mixing Nine rare herbs of poisonous nature.

The resultant mixture was used by Bhogar to make the Idol. The other option for the Idol’s raw material is granite. A suggestion was mooted to repair or change the Idol. This was not agreeable to the devotees as it would be against the Shastras. I am providing the report afer a few sentences about the findings of the committee. 1.The Idol’s face was fresh as though it was installed recently. 2.The lower portions were damaged.

4.The Scienists were unable to determine what it is made of. Now an abstract of the report; the web site Link is provided towards the close of the Post. Related articles. I have seen people covering their heads before entering a Pawnshop to pledge.

Now we have advertisements exhorting people to avail Gold Loan!.The same pathetic situation with the Nations. We had Argentina earlier,followed by Ireland, now Greece. Nations have been humiliated. All because of spending more than Income!

What essentially has happened the borrower has been ridiculed, his very independence in peril. Greece is a case in point. No point in blaming the lender. He is merely asking his money back US does not have enough God Reserves in Fort Knox to back up its debts. Read my Posts on this.

No what does the ancient Language Tamil say of Credit, borrowings? Hanuman, Banswadi, Bangalore.

No sooner than I posted the reply, I realised that I could Google for the information. I did just that. For the web search term ‘hanuman tears banaswadi’, I could get information.

This included the one from Bangalore Tourism. I am providing the excerpt from the site. But for Video search, the search returned with the only Video. The catch is that the Video has been blocked by the Government Of India! This is the search result. This is the message for the Url.

Well, what reason could there be? That It is Hanuman,? Hanuman Sheds Tears, Banswadi, Bangalore. Related articles. Hanuman Worships Shiva. Rama accordingly reached Rameswaram,while Hanuman and Jatayu were sent to search for A Shiva Linga Sita did and at the same time Hanuman with the Linga was sighted. Hanuman was upset that the Linga was not used by Sita.

Rama asked him to remove the Linga by the Sita so that Hanuman’s Linga could be installed, This fell few miles off Rameswaram and it is called Hanuman Pallam, Hanuman Pit. In the process Hanuman’s tail was cut off. Hanuman realized his folly and Rama advised him to perform Pooja for Shiva at Thirukkurankaval. Hanuman did so.

Tirupat Hills, Balaji TempleTirupati Tirumala (1) Archaean rocks of the eastern Dharwar Craton (the granites and gneisses) (2) the Eparchean unconformity (Quartzose sandstones overlying the granite with a distinct unconformity) (3) Puranas (a general name for Proterozoic sedimentary sequences found in a series of basins deposited on the Indian Shield; including the Cuddapah Basin) (4) Quaternary deposits Access Known History of the temple as per records. All the great dynasties of rulers of the southern peninsula have paid homage to Lord Sri Venkateswara in this ancient shrine. The Pallavas of Kancheepuram (9th century AD), the Cholas of Thanjavur (a century later), the Pandyas of Madurai, and the kings and chieftains of Vijayanagar (14th - 15th century AD) were devotees of the Lord and they competed with one another in endowing the temple with rich offerings and contributions. It was during the rule of the Vijayanagar dynasty that the contributions to the temple increased.

Sri Krishnadevaraya had statues of himself and his consorts installed at the portals of the temple, and these statues can be seen to this day. There is also a statue of Venkatapati Raya in the main temple. After the decline of the Vijayanagar dynasty, nobles and chieftains from all parts of the country continued to pay their homage and offer gifts to the temple. The Maratha general, Raghoji Bhonsle, visited the temple and set up a permanent endowment for the conduct of worship in the temple. He also presented valuable jewels to the Lord, including a large emerald which is still preserved in a box named after the General. Among the later rulers who have endowed large amounts are the rulers of Mysore and Gadwal.

After the fall of the Hindu kingdoms, the Muslim rulers of Karnataka and then the Britishers took over, and many of the temples came under their supervisory and protective control. In 1843 AD, the East India Company divested itself of the direct management of non-Christian places of worship and native religious institutions. The administration of the shrine of Sri Venkateswara and a number of estates were then entrusted to Sri Seva Dossji of the Hatiramji Mutt at Tirumala, and the temple remained under the administration of the Mahants for nearly a century, till 1933 AD. In 1933, the Madras Legislature passed a special act, which empowered the Tirumala Tirupati Devasthanams(TTD) Committee to control and administer a fixed group of temples in the Tirumala-Tirupati area, through a Commissioner appointed by the Government of Madras. In 1951, the Act of 1933 was replaced by an enactment whereby the administration of TTD was entrusted to a Board of Trustees, and an Executive Officer was appointed by the Government.

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The provisions of the Act of 1951 were retained by Charitable and Religious Endowments Act, 1966. From The Puranas. Sri Venkatachala Mahatmya is referred to in several Puranas, of which the most important are the Varaha Purana and the Bhavishyottara Purana.

The printed work contains extracts from the Varaha Purana, Padma Purana, Garuda Purana, Brahmanda Purana, Markandeya Purana, Harivamsa, Vamana Purana, Brahma Purana, Brahmottara Purana, Aditya Purana, Skanda Purana and Bhavishyottara Purana. Most of these extracts describe the sanctity and antiquity of the hills around Tirumala and the numerous teerthams situated on them. The legends taken from the Venkatachala Mahatmya and the Varaha Purana, pertaining to the manifestation of the Lord at Tirumala, are of particular interest. According to the Varaha Purana, Adi Varaha manifested Himself on the western bank of the Swami Pushkarini, while Vishnu in the form of Venkateswara came to reside on the southern bank of the Swami Pushkarini. One day, Rangadasa, a staunch devotee of Vishnu, in the course of his pilgrimage, joined Vaikhanasa Gopinatha, who was going up the Tirumala Hill for the daily worship of Lord Venkateswara. After bathing in the Swami Pushkarini, he beheld the lotus-eyed and blue-bodied Vishnu beneath a tamarind tree.

Vishnu was exposed to the sun, wind and rain and was only protected by the extended wings of Garuda. Rangadasa was astounded by the wonderful sight.

He raised a rough wall of stones around the deity, and started supplying flowers faithfully to Gopinatha everyday for Vishnu's worship. One day, Rangadasa was distracted by a Gandharva king and his ladies.

Consequently, he forgot to supply flowers to Gopinatha for Vishnu's worship. The Lord then revealed Himself and told Rangadasa that He had been testing the latter's continence, but Rangadasa had not been steadfast and had succumbed to temptation. However, the Lord accepted and appreciated Rangadasa's devoted service to Him till then, and blessed Rangadasa that he would be reborn as an affluent ruler of a province and would enjoy the earthly pleasures.

He would continue to serve the Lord, construct a beautiful temple with a vimana and high surrounding walls, and thereby earn eternal glory. Rangadasa was reborn as Tondaman, the son of the royal couple, Suvira and Nandini.

Tondaman enjoyed a pleasurable life as a young man. One day, he set out on a hunting expedition on the Tirumala Hill, and with the help of a forester, saw Vishnu under the tamarind tree. Tondaman returned home, deeply affected by the vision of Vishnu. Tondaman later inherited his father's kingdom, Tondamandalam. In accordance with the directions given by Adi Varaha to a forester, Tondaman constructed a prakaram and dvara gopura, and arranged for regular worship of the Lord (according to Vaikhanasa Agama). In the Kali Yuga, Akasaraja came to rule over Tondamandalam. His daughter Padmavathi was married to Venkateswara.

The marriage, officiated by Brahma, was celebrated with great pomp and splendour. Tirumala-Tirupati:- The town of Tirupati is one of the most ancient and spectacular places of pilgrimage in India. It is situated in the Chittoor district in southern Andhra Pradesh.

The town owes its existence to the sacred temple of Lord Sri Venkateswara situated on the Tirumala Hill adjoining it. With a history that dates back to over twelve centuries, the temple is the jewel in the crown of ancient places of worship in southern India. The sacred temple of Sri Venkateswara is located on the seventh peak, Venkatadri (Venkata Hill), and lies on the southern banks of Sri Swami Pushkarini. There are several legends associated with the manifestation of the Lord in Tirumala. Related articles. What does Hinduism, Sanatana Dharma say on this? The outlook is determined by Indian Philosophy.

Hinduism regards the whole Universe as an expression of Reality as being perceived by us. Perceptions may differ but the perceived remains the same. The Reality is seen from the perspective of the Perceiver. Due to ignorance we do not perceive things as they are but as what they seem to us. Once we know or perceive things differently the sense of wonder disappears.

Everything is normal. Please read my Post on Sapthabhangi naya. A thing, Is,exists(Asti) Is not, does not exist, for one who is not aware of it or not in its presence,(Nasti) Is indescribale, Avaktavya ( Indescribable), Is and Is not (Asti and Nasthi) Asthi, Nasthi, Avattavya( Is, Is not and Indescribable) A thing Is, Is Not and indescribable at the same time-based on the same Logic.

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So in Hinduism Nothing is a Miracle, Para Normal or Supra Normal. There are eight feats on these lines. Read my Post. Depends on one’s perspective and the level of Knowledge. But Hinduism draws a Line. There is no alternative to death, once born, even if one is God!

Lord Ganesha Usually I reply the comments immediately. Though slight puncture of the Lung is noticed it is not a cause for concern.

On seeing the visuals of the accident I was shocked at the seriousness of the accident. I have lost count of the messages pouring in. I think it must have crossed the 7000 mark. Such a spontaneous gesture from people one does not even know moved me.

They can post the messages in the Ramani’s Prayer Portal, a Facebook page of Mine. I shall be providing effective Mantras, mostly from the Vedas. Readers can participate in the Prayers. Time and other details are mentioned in the Page. Kindly make use of the Page.